Last winter I agreed to tell stories of Bhagavan, his teachings and his devotees while a French-Canadian film maker Henri Jolicoeur filmed me. After receiving permission from the president of Ramanasramam, I gave talks and told stories in many places that had been associated with Bhagavan: the Arunachaleswara Temple, Skandashram, Virupaksha Cave, Guhai Namasivaya Temple, Gurumurtham, Pavalakundru, Pachaiamman Koil, the Old Hall, the ashram dining room, the Mother's Temple, and so on. I also visited Palakottu and told many stories of the devotees who had lived there during Bhagavan's lifetime. These included accounts of Viswanatha Swami, Annamalai Swami, Ganapati Muni, S. S. Cohen, Guy Hague, Ramanatha Brahmachari, Munagala Venkataramaiah, Kunju Swami, Lakshman Sarma, Paul Brunton and B. V. Narasimhaswami. The project was plagued by multiple technical problems. Henri's rather expensive camera broke down at one point and ended up being sent to Singapore to be fixed since there was nowhere in India that seemed to know what to do with it. Some of the remaining film was shot on a smaller replacement camera, but when Henri returned to Canada, a hard drive crash damaged some of the files beyond repair. A few of them only survived as low-resolution flv files on Youtube, whereas other talks disappeared completely. When Henri lost the services of the editor who normally helped him to edit his videos, I volunteered to take over the editing process, even though I had no knowledge or experience of doing this kind of work. Fortunately, serendipitously, Bhagavan sent me two devotees who were professionals in their field: Merlyn Haycraft, a professional short-documentary maker from London, and Jordon Loder, a professional sound engineer who had come to Tiruvannamalai for a few months. We set to work, salvaging what we could. A few weeks ago my brother-in-law, Martin Sammtleben, a professional photographer, visited me. This gave me the opportunity to refilm some of the portions that had gone missing, and re-record the sound tracks of talks where there was too much hiss, or the words were undecipherable. The first results of our efforts were posted on my Youtube channel yesterday and this morning: a 37-minute video that tells the story of Lakshmi the cow, and a 28-minute film that tells stories connected with the Old Hall that Bhagavan lived and taught in for many years. Over the next few weeks I hope to post many more videos, hopefully at the rate of about one a week. I apologise in advance for the amateurishness of some of the films. Film-making is not one of my skills, and I have been thrust into this job through the circumstances outlined above. If you like these films and want to be notified when more are released, you can subscribe to my Youtube channel and receive a notification when any new films on Sri Ramana are uploaded there. Finally, here are my first two offerings:
At some point in the near future I will add French, Spanish and English subtitles to the video of the Old Hall. If anyone reading this would like to provide the text for subtitles in any other language, I can provide a pdf of the script that has an English transcript, and the times when each sentence was spoken.
Over the last year or so I made a couple of stuttering and ultimately failed attempts to upgrade my site (www.davidgodman.org). The design and coding were done twelve years ago and are now in need of a major overhaul. I am about to begin another attempt but as a stop-gap measure I recently made a new site that contains extracts from all my books, along with information on where they can be obtained. It can be viewed here: http://davidgodman.wix.com/ramanamaharshibooks
The site was made from a template provided by a company called Wix. It is simple and easy to use and I can recommend it to anyone who wants to put out a site, but who doesn't have any knowledge of coding. Since there is a built-in feature on the Wix site that enables blogging and the posting of photo galleries, slide-shows and videos, I plan to use it to add photo and video presentations. To start the ball rolling I have uploaded a gallery of photos that were taken by Eliot Elisofon when he visited Tiruvannamalai in 1949: http://davidgodman.wix.com/ramanamaharshibooks#!photo-2/cos9 Eliot Elisofon was the photographer who took the photos for the article on Bhagavan that appeared in the 1949 article in LIFE magazine. He took many additional photos that were not included in this article. I have collected all the ones I could find and put them together in this slide show. It runs automatically, but you can stop it with your mouse to see captions or expand the photos.
The 'Photo' section also contains a collection of old black-and-white pictures of Arunachala that I have collected in recent years.
A couple of days ago I was presented with one of the first copies of a translation of Guru Vachaka Kovai
in Telugu. It was the full text of the version prepared by T. V.
Venkatasubramanian, Robert Butler and myself, minus the introduction and
the end material. This is the cover:
I
have been assured by a devotee in Hyderabad, who has translated
Bhagavan's books into Telugu himself, that the translation is a good
one. I was
gratified to discover that this edition, which has been brought out by
Ramana Bhakta Mandali, Bangalore, has been initially published as a free
offering to devotees. Only a hundred copies have been printed, and
these are being distributed, free of charge, to Telugu devotees and to
Ramana centres in Andhra Pradesh. If this initial offering is a success
and meets with the approval of Telugu devotees, it is hoped that a
second and more commercial printing can be made. If any Telugu-speaking devotees want more information about this book, they should contact C. L.Giridhar, General Secretary, Ramana Bhakta Mandali, Bangalore, No 377, F- Block, 12th Cross, 16th Main, Sahakara Nagar, Bangalore –560092 email: ramanabhaktamandali@gmail.com Blog: http://www.ramana-bhakta.blogspot.in/ This is
latest in a long line of books by Muruganar that have been subsidised by
dedicated devotees. In the 1930s and 40s Ramanapadananda raised money
to publish Muruganar's works in Tamil. I wrote about his efforts a few
years ago on this blog: http://sri-ramana-maharshi.blogspot.in/2008/05/ramanapadananda.html. In the
late 1970s Professor Swaminathan persuaded the New Delhi government to
bring out all Muruganar's unpublished verses, which were being edited
and compiled by Sadhu Om, in a subsidised series. The resulting nine
Tamil volumes of Sri Ramana Jnana Bodham went on sale at a remarkable Rs 10 per volume. After
Ramanapadananda handed on the responsibility of publishing Muruganar's
Tamil books to Sri Ramanasramam, it reprinted several of Muruganar's
titles, knowing that they were unlikely to cover their costs. T. V.
Venkatasubramanian told me several years ago that he had edited one of
these books for the ashram. When he asked about a year later how many
copies had been sold, he was told 'About ten'. That wasn't the full
extent of the distribution: many copies were given away to Tamil
devotees who had the necessary literary skill and interest to go through
the text. When we (Venkatasubramanian, Robert and myself) brought out our own English version of the Guru Vachaka Kovai,
two devotees heard about our project and offered to subsidise the book
for readers in India who might not have been able to buy the book if it
was sold at a commercially viable price. These large subsidies have
enabled me to sell copies to the Ramanasramam bookstore at a price that,
per copy, is less than the cost of printing the book. Some of
my other books have also found unexpected sponsors. Many years ago a
Korean Zen monk, Daesung Sunim, came across a copy of Be As You Are
and decided to translate it into Korean. When he had finished, he
contacted Penguin in London and asked for the right to publish the book
in South Korea. Penguin had already given the rights to a Korean
publishing house, which was not interested in bringing out Daesung's
translation. He consulted a lawyer who informed him that if he printed
the book himself and gave it away free of charge, he would not be
violating the rights of the South Korean publishing company. In South
Korea monks are often sponsored by industrial companies. Daesung found a
business house that was willing to pay for the printing, and he
received a big enough donation to print 5,000 copies. Daesung then went
on a tour of Zen monasteries and gave away a free copy of Be As You Are
to every Zen monk in South Korea who wanted to read it. For several
years afterwards I would occasionally be accosted and greeted by Korean
Zen monks in Ramanasramam. They were immediately recognisable by their
grey tunics. Most of them didn't know a word of English, but that hadn't
stopped them from making a pilgrimage to Ramanasramam. While I was finalising the first printing of Padamalai, I gave it to a devotee to proof read. She didn't find many errors, but when she returned it, she asked, 'How much will this cost to print?' When I told her, she wrote me a cheque for the full amount. Reading Muruganar seems to affect some people that way. Not all
translation stories have such a happy ending. Most English books on
Bhagavan manage to cover their costs, but translations into other
languages often struggle to find customers and publishers. I have
several friends who are sitting on manuscripts of Ramana books, which
they have translated themselves, that no one wants to (or can afford to)
print. If reading these stories has inspired any potential patrons, let
me know, and I will put you in touch with devotees who need help with
their projects.
I have been in Colorado, USA, for the last few weeks, staying with my wife who is currently working near Denver. Here I am a couple of days ago, standing in front of a herd of elk who had come down to a picnic area just outside Rocky Mountain National Park.
The day before I went to this park I did an interview with Rick Archer for his site 'Buddha at the Gas Pump'. Rick interviews a different spiritual writer or teacher every week and posts the interview on his site. All the interviews he has done can be found here: www.batgap.com His interviews are also posted on Youtube. Here is our conversation, which covered a wide variety of topics:
A few weeks ago Michael James was also interviewed by Rick. This is his interview:
There are several more videos of Michael talking about Bhagavan on his Youtube channel:
A few months ago I also started a Youtube channel and loaded up a few videos that were mostly made in my old house about ten years ago. I also added some extracts from a South African documentary on modern advaita teachers that I featured in a few years ago, and a clip of Annamalai Swami. The channel can be found here: http://www.youtube.com/channel/UCBcqQGNwcSEwlv6gJXP-U9A/feed?view_as=public Here is one of the videos I posted. It is a short talk I gave about Robert Adams' early life and his relationship with Bhagavan:
I hope to add several more videos in the coming weeks. If you want to comment on any of these videos, there are three possible places. There is a forum on the www.batgap.com site where viewers can comment on the weekly video. There are separate forums for mine and Michael's interviews. It is also possible to make comments under the videos on the Youtube site. And, of course, you can also leave a comment on this blog. I will be back in Tiruvannamalai soon.
I propose to use this blog primarily to air my occasional musings on any matters relating to the life and teachings of Ramana Maharshi. There will also be occasional contributions about Arunachala, the sacred mountain where Sri Ramana spent all of his adult life.
Articles and interviews on these topics can also be found on my site: www.davidgodman.org.
Reply to thread Report comment Why is the mind wondering into illusion and denying the gift of his Beautiful extension. Who is it that points and the speck in his brothers eye but holds a heavy plank in his own eye. Let thine eye be Single. Namaste by Holy Brother
217. In a mind in which excellent tapas flourishes the power to punish other in diverse ways grows in abundance. However, the sole hall mark of true Jnana, which is divine in nature, is the possession of a simple nature, rich in love and grace.
That which is declared to be peace in the Heartward view is itself power in the outward view. To those who have inquired and known the Truth, the two are one and the same.
216. Those who declare that power and peace are different, as if they are independent of each other, do not know the truth of them as it really is. That which is extolled as peace through turning inwards to face the Self is seen as power, when the view is externalized.
215. The power of the Self is only the power of divine grace. Accordingly, there is no deed that cannot be successfully accomplished through the power of the Self. It is the squalid delusion that dances, taking the body as 'I', that makes some assert, 'What the power of the Self cannot accomplish, the strength of shoulder and sword can.'
214. The inner motive behind the Puranas assigning to Lord Siva items such as the bull, the serpent and the trident, as mount, ornament of weapon respectively, is to gradually engender in the people the vision that perceives all forms as the form of God, the substratum.
213. Through the inquiry 'Who am I?' the ego, the spurious version of consciousness, turns towards the Self and begins to get destroyed. When it reaches its birthplace, the Heart, it is destroyed completely. The fire of Atma Jnana catches and rages there, transforming totally the three worlds into a single mass of red light This fire is the symbolic significance of red kumkum.
212. Those who worship with devotion the reality that is Vibhuti will themselves mature into Vibhuti. Vibhuti is only the Atma Swarupa consciousness in which the ego has died. Wear that Vibhuti by loving Atma Swarupa and abiding as That.
211. Those who wear that vibhuti are unequaled in every way in this vast world. The pure being, the Vibhuti of Jnana, the thought free wonder, is indeed the inexhaustible supreme wealth.
210. God has manifested, assuming grace form of the Guru, the brahmin, to bestow the supreme benefit on devotees. The disciple's ego consciousness that flutters in fright in the world, like a deer caught in a net, is the cow dung. To bring about the total destruction of its form, the brahmin, utters unique word, not through gross speech but through transcendent speech. He kindles the fire of pure Jnana; he calcines it (the cow dung) in the holy place of the Heart. He bestows (the residue) with delight on the disciple, blessing him as follows:'May a life life wholly as Sivam flouish!' Such is Para Vibhti.
209. The Jiva is the form of ego, the spurious consciousness that has acquired the beginning-less mass of previous accumulated Vasanas, which are present in the Heart. The residue of sacred ash that remains merged in the Heart as Absolute Being when that form is burned and totally destroyed by the fire of Jnana is the true form of God's para (transcendent) Vibhuti.
Reply to thread Report comment I am sorry to read the above comment about Sri David Godman. Our experience has always been one of kindness, warmth, and willingness on his part to let us know about Bhagawan and his teachings. We thank Bhagawan for this.
208. You who condemn idol worship, without realizing its deep mystical significance through a heart that melts with love! How is it that you continuously worship as 'I' the idol which takes the form of inert body that parades itself in a false and illusory way?
207. The significance of the imperfect Jiva's namaskaram, when he places his proud head beneath the holy feet of his Master, is the subduing of the individual consciousness (Jiva bodham) that proclaims itself as 'I' and its subjugation by Siva consciousness (Siva bodham).
206. Once you have reached the intellectual understanding of non difference in which you know that the beautiful forms, which are deemed to be eight, are the forms of God, our Lord,then all worship offered in an appropriate way to them is exalted Siva Puja.
205. Markandeya fought and conquered death and attained the immortal state through Siva Puja he performed, thus living beyond life ordained for him, making unswerving fate err, and escaping from inescapable death. Hence, if anyone worships Siva, the killer of Yama, by inquiring with full awareness, then Yama's noose, which has the power to ensnare, without exception, all jivas, will in these exceptional cases, get frayed and cut and be unable to catch them.
204. You should be firmly convinced that the authentic Siva Puja is the state of profound peace in which, through thought free thought, one remains habitually and inseparably in harmony with Atma Swarupa, the fullness, the pure consciousness.
204.You should firmly convinced that the authentic Siva Puja is the state of profound peace in which, through thought free thought, one remains habitually and inseparably in harmony with Atma Swarupa, the fullness, the pure being consciousness.
203. The minds of devotees who are intoxicated with a boundless love for being are gopikas. The Heart that completely destroys the ego's dominance, in which the ruddy flame of a lamp attracts and destroys moths, is the Lord Krishna, the beloved of the gopikas.
202. By what attainment does the mind, through experiencing permanent supreme bliss, cease wandering around, seeking what is other than itself? It is Sivam, the Heart that bestows the ever new intense experience of Janan. That Sivam, is mind's delight.
201. The Jnana Sakti (the mind), which emerges and expands in the form of activity, cannot function at all independently of the Atma Swarupa,the absolute being. This Atma Swarupa,which is mere being and which exists as the primal source for everything, is indeed the pure Sivam, that resides in Chidambaram,the Hall of Consciousness.
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